Sunday, July 22, 2012

The Church within the Street (Short Story)

The rains. It wouldn't stop-even if it's sunday. You know that it's going to be difficult for a converted rainmaker's son to understand-"why can't I stop the rain with the craft of my fathers and still head to church without a prick of irony". The ingredients that language the rains to cease still lie bare in his spirit and the pastor has ordered a deliverance.

Yes an ordered a deliverance-yes, like ordering fries from Tantalisers or gadgets from DealDey and losing quality money. I look around the rain is tremendously heavy like the tears of Mary, heavy with eternal loss of mankind. The neighbour next door is frowning, I had sensed a "get-together" of old school classmates with the aroma of sensitive oils tortured by the heat of frying adogan pots. Now, I'm wondering how the party will go. 

I have to go to church, the pastor has a way of making us feel like we need help. There is Prayers for Workers on Monday, Digging Deep on Tuesday, Fighting for your Right; one cowardly way of praying or is it getting back at Nigeria on Wednesday, Pray Till Your Enemies Die on Thursday, Praise Galore on Friday; it's fixed exactly at the time one needs to go unwind at a club with friends, there is God Set Me Free on Saturday; clashing with Saturday Night Live on Tv and there's Sunday with tithes, offerings and exhausted voices and loudspeakers. And there' s Facebook jostling with God.

My neighbour, Evangelist Pam lives next flat with his wife. His two kids are in the United Kingdom, a cosy top-notch college and he's a full time pastor. His wife, "Mummy Pam" is an accountant at a business investment bank. Evangelist Pam and I have come a long way. I was a juniour colleague in secondary school. When he built the flats, I had just come to Lagos in search of a job and he accomodated me for a while. Evangelist Pam hasn't changed much. He still retained the chubby cheeks of our school days, an oblong head with sharp edges too, but he had hidden that with the punk that he carries. He also cuts his beard so much that you can see some scars of the sharp blade when you concentrate on his chin. After a while, I moved into the other flat when he met with sister linda; now Mummy Pam. It was unbearable for Brother Pam then, living with him. Sometimes, I caught sister Pam sitting on bro Pam's hard dick and kissing him.

The other flat was uncompleted by then. When I got my job with Google Nigeria, bro Pam approached me with his finances and told me he planned on marrying Linda. "show boy, Abeg you go fit loan me money make I use am complete this flat whey you dey live sef". I knew he didnt want me to start paying rent since he had goten so much accolades from it in church. So I gathered money together and ask him to sell the other flat for me. we bargained on an irresistible deal, a deal I took a loan for.

Not long he became a pastor and the noise from his house became unbearable. A very loud prayer session that says " Can you hear me everyone, I am praying-Isn't it amazing!". I couldn't say a word, but I got more furious when the brothers and sisters came to visit after the session.
" Brother Shobayo, we didn't see you at Pastor Pam's place today?"
I usually didn't have an answer for them. I could preempt. If I said that I was busy I would have given the brethren permission to make me an object of specific sermons. If I told the truth, which was that Pam had offended me greatly about the utility bill issues always cropping up.

" hey show"
" Mr Pam, we got the Nepa bill-it's 5000 Naira'
"He laughed, "that's ridiculous. but with your plasma TV, computer and generator all the time, you bet, you gulped the larger share of power use in this house" Pam will say, forcefully grinning.
I laughed a laughter unearthed without the spice of happiness and say
" but you know that you have Plasma, TV and generator too-we go share am equal"
He would say "Show, Show, Google People, nah you go pay everything and will walk away".

It had happened too repeatedly to forgive. It had not changed sequential patterns one bit. I was so angry, I decided to change my church. Linda started to look at me like a Judas Iscariot who swindled her husband from an uncompleted flat. I had to complete it after I bought it and then there was no qualms. 

So I began worshipping at Transformation of the Resurrection Church of the Holy Ghost. I intended a part time. One day, I came for a mid service-can't remember which one and I was invited to join the workforce. They needed someone to help manage content on their web but I didn' t like the idea. 





Feel free to criticize or express your expectations.




Thursday, March 15, 2012

Churning Spades and Spinning Yarns: Oil is Thicker than Blood

Churning Spades and Spinning Yarns: Oil is Thicker than Blood: Femi Morgan My friend Kamaludeen-I don’t know how to pronounce his name very well slept with his school girlfriend and one of the thousan...

Oil is Thicker than Blood

Femi Morgan My friend Kamaludeen-I don’t know how to pronounce his name very well slept with his school girlfriend and one of the thousand sperms won the race, resulting to a baby boy. He is just 19, although he has a face like a twenty five year old. True, struggle and suffering makes him old. Kamaludeen always had his way around things. He was a hustler. He knew the nearest joint and the married women who sneaked out to sleep with other men. They paid him to keep his mouth shut. He was generous with his poverty and when he had some small change, he flung it around and told us that “life cost nothing after all”. I always disagreed with him-life was worth something, it was worth the buying and selling and the waking up, the sleeping, the lust that makes this cycle going. But now that I am a little of age. I think I will want to agree with him. So one day when the roof of our class could not save us from the heat, I saw Kamul sit with Titi, Titi, the comely girl that I had been eyeing for all my life. When we were younger, we used to bath near the roadside leading to the Baale’s house. Even before that, our mothers were friends and we used to pull each other’s hair. Now, she is talking to Kamal the hustler and not me the patient. I thought the patient dog eats the fattest bone. I had tried to let her look at my side. I had read hard every morning in order to answer questions from Mrs Apata, the crazy civics teacher, but she still didn’t look at my side. Really, not my sides, it’s my groin that troubles me. It aches anytime I feel her presence. After the classes, I put myself in further doom by going to play football with my friends-after all I could transfer some groin power to something that may make me forget. When the bell rings. Realisation dawns on me. I am as dirty as a rag and will only watch some clean looking lad walk her home-she, giggling and shaking like a cocoon morphing into a butterfly. No one thought that Kamal would capture the butterfly. She was the daughter of Deacon Alphonsus Bamidele, Charismatic Christian Deliverance Ministries, known by drunkards as Shakara Church. You don’t have to be suspended in suspense. Kamal impregnated Alphonsus’s daughter. The whole town became a place of football chit-chats. The questions were coming from whoever-even those who have waited for the day Shakara people will be put to shame. The drunkards sang “ titi alpo ti da iyawo alpha-alufa ti di alufansa”. They also sang “Titi Jesu yo fi de, Iyawo Kamal ni yo je-titi e n she Mary eni to fun loyun ti gba kan e” ( Titi, wife of Alfa, Alfa has become worthless”, “Till Jesus comes, the wife of Kamal shall she be-Titi is not Mary,mother of Jesus, the person that did it has accepted it” . it became like the drunkards anthem especially when both pious fathers-Titi and Kamals father passed. I began to thank God that my groin did not put me into trouble, that the blood from my brain and my heart disagreed with my penis. Perhaps if I had my lonely moments with her, the story would have been different. Titi was like a tall lanky gazelle-if her parents were not saints, some old men would have come for her hand. Her neck stood out from her body, her tiny frame carried a voluptuous breast that her bra could not hide. Her tight fertile buttocks showed the shape of her panties, even when she wore a skirt. Whenever she leaves her house for some errands for her mothers, you could feel the eyes on her-from the chinks of window pane, from the eloquently wealthy holes of red bricks, from the metallic contraption of the nearby Megida whose chewing stick pauses at the merriment of fantasy unreached but hoped. She knew that men wanted her but her mother’s cane also waited for her too. All came to noth when she won her stomach lottery. It pained me more, when Kamal did not run away. He said he did it. Both parents who had started to curse God through their Christian and Muslim divides were shocked. Alpha Biteru and Alhaja Iyabo were shocked. “ what has the child of the living God got to do with the children of perdition” Bamidele Alphonsus claimed in anger. And Baba Biteru who could not suffer insults for nothing responded “your infidel daughter must had seduced someone in the bigger townships and now my son is your most promising victim- In sha Allah, you will not succeed”. They didn’t throw blow but their arrows were swift like the vicious Shaka the Zulu. It was worded warfare. The wives of both men were also engaging themselves with their arsenal of insults, curses and satiric songs. The Biteru family were from the Islamic non-tolerant sect of Rufi Jalla Jalailo and they were dumbfounded when he claimed his act-Kamal told me. Alpha asked Kamal how he knew where the hole was and which hole was it and Kamal said “ I knew it through some magazines you always read in the dark”. It was embarrassing. Kamal didn’t know that he took my price. As her stomach began protruding in competition with her breast, as her faced glowed but beauty chanced by spittle and vomit, she began to gain weight like a gluttonous snake. I began to lose interest. I lost interest finally. Pa Alponsus pushed her out to go and bear “the bastard incarnate” as he called her protruding stomach in Kamal’s place. The good Muslims were surprised and angry. Very Angry. At the mosque that day, The Chief Imam of Iluyide preached that even the religion that preached forgiveness did not forgive and that infidels who claimed all sought of spiritual power were doomed. The mosque was filled with a lot of people, perhaps to hear the gradual doom of a man who was quick to rebuke the simple lapses of those who skipped prayers. For God’s sake, the mosque was behind the bishop’s house, the church was behind Kamal’s house. That was how the events that took place between Kamal and Titi was accomplished. They were both sneaky people. The whole place was tensed. On Sunday, the elders of the town visited Pa Alphonsus Bamidele and he treated them with respect for only a while, before he started to bamboozle the poor pagans with Big English and speaking in tongues. The elders were bound, casted, bound and casted all over again till they left in disappointment. Bamidele Alphoso was a more civilized man, he did not preach at Shakara but it seemed as if the prayers of the day were directed to Kamal ‘s father. “ all the enemies of my household, telling evil men to visit me-Perish!”, “whether you like it or not victory is mine-prayer in Jesus name”. The members took the prayers up-or the victims of their prayers up seriously. Baba Kamal did not want to die, after church service, my mother and I saw him saying with all sense of fear “lia la, I lan la”-he didn’t stop, he didn’t count how many rounds of lia la he had gone. He didn’t mind the dryness of throat and thought repetition will cause. It was better than death. …. Elections came around the corner and rapidly the discussions changed in the rustic Illuyide. Kamal had decided to contest for councilor. I began to imagine what his government will look like. I and Kamal skipped classes often back then and by the time we were through I still made five credits while Kamal made two. He could hardly comprehend Civics later government, other subjects but he had keen interest in biology. How come he has ambition? Titi gave birth to Idrissu or Idris-So the boy was named. He looked like Kamal from head to foot, like a miniature limited edition of Kamal. His head was like a disfigured football pitch with little grass struggling for lack of moisture. Kamal had all the repercussion of a life of struggle, His eyes were reddish when he smoked and pale brown when he didn’t. His forehead had permanent creases like an Ankara cloth that has lost its true texture. He was muscular and tall and looked older for his age. And if you think Kamal is not handsome take a look at Pa Biteru. The parents of Titi did not come, Shakara church people went and said Amin to Muslim prayers, with a huge scorn written all over their faces. I went as a friend. I was waiting for my Jamb results, Kamal was waiting for his political party friends and chieftains to come. The baby had become bait. After all the naming and the gross extortion by Islamic clerics from Mushin, party chieftains began this elaborate partying. There was a local Fuji band shouting “future councilor” and singing songs of praise with the Islamic psalm. Kamal took a swig from the bottle, he had not seen me, so I went to meet him. He was happy I came and he said he was going to come and pay me a visit at home. He got a lot of money from the ceremony. His party people were the ones that dashed him almost everything for the naming-Including the white flowing Agbada he and Baba Kamal wore. Alfa Biteru had compromised. He said that “we give thanks to God for sparing our lives to witness the naming ( I don’t think they were thankful when the pregnancy was announced) of our grandchild”. They said that It had been appointed by God to happen and that Titi was” a good child” ( After they had called her a prostitute and had placed several curses on her during the announcement. After they had said she was come to destroy a blessed Muslim family). They said a lot of people had lost their sons without a a grandchild as a heir of their heritage but thank God theirs was different (very annoying to those who had lost their son’s lately especially Uncle Shina, who recently lost his 30 year old son). Above all “ in all things, we should give thanks to Allah (SAW) for blessing us. My son is contesting for councillorship, he has shown responsibility by accepting his duties as the father of this child, He will do well in government. He will accept the advise of the elders and take responsibility for his actions”. Biteru had become a good PR man, now that his son is vying for Councilor. He, “Kamal, the councilor” came to visit me. “You are lucky o-I heard you passed Jamb”, I wasn’t in the mood-I was broke. I said “yes”. So what are studying at the University, when you go there? “Political Science” I quipped. “So why not the law you wanted to do, you know you observe a lot” he noted, “yes, I agree,so I had thought that since all the rich children had been bribing their way to study law-No more space for poor man”. We both laughed. The tension seized. I told him I was considering Journalism instead. Kamal said “all those people who know a lot but have no money to show for it-they trouble everybody with their English, but their wives trouble them”. One of them was our tenants-the wife used to beat him well well for not providing for his children. When you get to his apartment, even pure water is scarce, you can only get to read free copies of newspapers” he explained. I changed my mind, I would consider a change of course then-Political Science. Kamal told me he wanted someone “with sweet mouth like me” to convince people especially old classmates of ours, friends of my father and their friends about his baffling ambition. He said “If you do this for me AND TITI, I will forever be grateful”. I asked “what is your manifesto”, I was baffled with the reply. “ nah to make you CD Youth Chairman and share the money come your side”. We agreed that for the campaigning he would pay me a stipend of Five thousand Naira monthly until the day of the election, I was broke I needed it. I was not helping him, I was helping Titi- it was the least I could do to HELP THE POOR GIRL. He was happy that I agreed to work with him and he said he would pay seven thousand weekly instead. I started to regret. I should have asked for seven thousand, perhaps he would have paid me ten thousand. …… My father, Durojaiye Adelakun had passed on when I was eight years old. I was called Jaiyeola by him when I was seven and the name stuck. He left us a lot of debt and a lot of family members who were ready to deal with my mother. What is left of the wealth that is named after me is just an empty two bedroom flat-a prison for my mother especially when one knew what one once had. Lydia, my mother began to count her days not by calendar any more but by mid- week and Sunday services. The church built a makeshift stall for her and in return she signed an unuttered and unwritten agreement to clean, sweep and go to church. My father was a philosopher of some sought, he died “not knowing the lord” like my mother will say. As for me, he was a short uncompleted sentence in the developing paragraph of my life but the little I knew of him; he was a jolly good fellow-full of smiles. So I wasn’t surprised when Mama Jaiye started to scream and call the house down on me for campaigning for Kamal. She said I wanted to kill her and that I wanted to follow the wayward life my father lived. I had learnt one or two things from my community-Women don’t use their knowledge of history for anything positive, they only have it as an arsenal to insult you. Yes my father was a politician, the most important and most influential, only local government chairman that emerged from Iluyide. Mama locked the door and started to call Jesus to come and save her son. But her son was Durojaiye’s son, so I found a way to go out-the window. Days changed clothes, weeks changed panties and the elections came. I was at the University of Lagos, studying Mass Communication when I heard that Iluyide has a new Councilor. It was not Kamal. I checked the local vendor. It truly wasn’t. It was Biyeoku. He was the former council from the other township. They said he was into black market oil trading. I was not myself. My mother had mentioned several times that Biyeoku did not like people from Iluyide and that he and my father were never friends. Biyeoku “Ijaya-Baba”. Area boys called him fear that carried pound sterling around-they called him God and Money and he spent them drinks upon drinks, Marijuana upon Marijuana but never raw cash. So I came home to see how Kamal was doing. He was not sad. I was surprised. I wondered and he explained that he would not have won even if it was God that conducted the elections. I asked what the party was doing to challenge “Beyi beri-beri” a name my father christened him before he passed on to glory. He laughed a very wicked laugh and told me “ you see, politicians like your father are wicked people, they asked me to step down that I was too young but I refused.” Kamal looked away. He continued “ so one day-You know politics is the only job I have, they told me to come to the Local Government to sign an urgent document. I rushed off without bathing that day. As I got close to the palace, I was walayed by hoodlums and the beat me black and blue-look at my scars” he showed me his chest where blunted cutlass had hit him and it was then I began to recognize the roughly sown scar on his head. I was dragged by these thugs to the nearby police station where I was forced to sign a document I couldn’t even read. The pain was too much to read anything. I was like five chapters”. “I thought I would die” he grinned a very existentialist one. Some days after recovering, he was paid a televised courtesy visit by Beyioku and was given 1 million Naira, the party also covered his medical bills. By the time he got home, Beyioku, the generous had given him 15 litres of petrol and 10 litres of kerosene and a lot of food stuffs. He began to wonder. Had Beyioku, his father’s distant cousin changed his ways. Had he come to acknowledge the bond that family share. Kamal Biteru was a fool-somehow, he was street smart but was not power smart. Things started to improve in their lives again with constant support from their fathers cousin. When the Alphonsus realize that things were changing. They came first day, to pay their daughter a visit. Second day, “to play with their in-laws and settle differences” and a week later “to borrow Kerosene for their old stve and their locally made lantern through the divine positioning of their daughter. Pastor Bamidele, now preferably called now, rather than Alphonsus started to discuss politics with his son in-law.

Monday, March 5, 2012

The Mental States and the Nigerian Roads

I am particularly wondering what kind of transportation system and policies we are building and we are accepting as law and custom in Nigeria. I believe Nigerians will begin to assume that Churning Spades and Spinning Yarns is about to discuss the usual things. Bad Roads! Police collecting bribes at their unauthorized makeshift check points and road safety only brushing through the essential things that are needed for road worthiness to the issue of bribes. Those things are now part of us, in fact the Nigerian mental state do not challenge these things. At first it was a mere murmur after the commercial bus or truck moves away from the man that holds a gun or wears a uniform. I have decided to agree with Chuma Nwokolo who told his audience in his Book Campaign, Ghost of Pharoah’s Past that we are victims of Post-autocratic stress and that is why we have refused to challenge these things and have become extremely complacent. These are issues that are supposed to handled by a newspaper. I remember a journey of mine, from Lagos, Nigeria’s major sea port state and commercial capital to Ibadan, one of Nigeria’s principal cultural, literary and historical hubs. Trust that we met several members of the Nigerian Police from different divisions who were confident of their crimes. Some Crime fighting Police divisions have also joined the fray of not watching out for thieves but for making the car as a small safe for the rumpled naira. These are overflogged issues that needs to be flogged until something changes. But how can it change in a grand, well connected conspiracy of underfunding the police, corruption in high places and insincerity of government-Including the present Jonathan government. Something is wrong with the brains of the Nigerian Police and other uniformed authorities. They have abandoned their main purpose of safeguarding lives, ensuring road safety to manhandling the same citizens they are supposed to protect. When you pass through the major roads in Nigeria, especially the ones located in the eastern and western regions, you will begin to wonder whether the state governments, the federal government and even the people are not suffering from a state of displaced brains. These are the same roads that lead to boarding schools, to universities, to villages and hometowns-to religious conventions and business meetings and family. One day, I decided to travel to the land of culture and history by road-the trains are just coming around after it was jeopardized by some business mogul who wanted something else but trains. I saw a ghastly motor accident that could ultimatetly be avoided. A bus of 15 people had somersaulted several times and had left the road to a ditch. Some of the victims were easily flung from the windows to the floor. There were brains smashed and there was a pregnant woman right there on the floor, her stomach opened up like some potato sauce-It was disgusting. There was a young woman too there that was spared, she was dancing and playing her violin in a mad fashion. I bet she was going to her religious convention when it occurred and that’s a miracle. Someone needs to check her for internal bleeding, I don’t think she’s free from all these, until a doctor says so. I think she will need to sell her violin to get to her church, her home or an hospital. Something is happening to her brain, just like the rest of us. Nigerians are a living miracle of survival amidst things that have gone so bad. I wept!
I cried that day not because of my “christainese”upbringing like my creative partner and writer described me but because all these could have been avoided in Lagos- Ibadan express road. The road could have been managed or allowed to be constructed instead of the usual corruption and lobbying on the corpses of ordinary Nigerians. The Benin-Ore road sure remains the same so thieves can come and threaten the lives of ordinary Nigerians-as if there is no government in this post-colonial jungle! Our roads connects us to the uncertainty of destination, the uncertain gallops of quick and monstrous deaths . We are constantly testing our lives as testimonies and our fears are ripe for consumption. Our government is more or less in coma to issues that are pivotal to development but are quick to further enrich themselves with policies like the Fuel Subsidy Removal and the exponential salaries and allowances from crude oil money. Life itself is constantly on trial here,It is a cunt of a country. There is no war but you have to pray against stray bullets, police, thugs , armed robbers, terrorists and agitators who are ready to make life beautifully difficult, nasty, brutish and short. The accident I just narrated is not fiction. It’s commonplace. Trucks smash cars containing a whole family, Accidents beautifully orchestrated in Nigeria by bumps, narrow expressways, and landscape problems that Hollywood is so fake when they comes up with somersaulting cars and burnt vehicles. And government-There is no government as far as I am concerned, just a bunch of fat cats licking the pot and snatching the chunks of the national cake from themselves in the name of political parties. The Tribalised Brain on the Road You will know a Yoruba bus when you get into one. Everyone is trying to prove being educated but are overtly rent in uncoordinated discussions. They are rebels when nobody is looking but are as quiet as a tissue paper blown by the breeze in the presence of authorities. I think over the years and after the Wetie days of Awolowo, The trauma of Abiola’s dashed presidency, The NADECO strategic fight for a resultant disgraceful democracy and the disappointment of Olusegun Obasanjo amongst others, who have come to embrace them as saviours but have stabbed their aspirations in the back-There is nothing worth fighting for, or dying for after all. So much talk, so little action. So when there’s so much talk on the bus you board, majority of them are Yorubas. When a policeman stops the Yorubaman’s bus, he doesn’t allow for long discussions on licenses and approval, he gives “Esu” whatever he wants. If he tries to be a little different, he is shouted at by his passengers that he is wasting time. Yoruba’s now see demanding for your rights as youthful exuberance. They have come of age as a nation, there is absolutely nothing worth fighting for-is there? If you ask me what I feel about road development in Nigeria, I will reply with all boldness that development in Nigeria is heavily tribalised and politicized in all ramifications and implications of the word. There is no equal socio-economic ambience and development in some areas are just a way to placate them for votes, for peace. We a country of tribes looking for a prey tribe to prey on and that has been how we have been able to “progress” retrogressively for the past 50 years. Apart from these, I will also agree with socio-economic analysts who claim that the country’s development is restricted to benefit the rich and government officials. So road construction is based on where the rich men live, work and drink-and go to art events like the one my team organizes every month. If you are conversant with the Lagos Metropolis, you will realize that Lagos Island has the best roads in Lagos. The Island houses some of the biggest corporations, the embassies and the delectable political, economic and sexual inclined prostitutes who have upped their ante. It is the place where our colonial master’s offspring spring up another colonial proposal for our government-including our new bosses, the Chinese, the Lebanese and the Indians. But I will like to stick to the tribalised road of gallops. I laugh at those senators and government officials who went to pay homage to Emeka Odumegu Ojukwu lately. The great Nigerian-biafran general and one of the country’s well respected and organised politician (A lot of politicians are not organised), who passed away last year November but was buried in March 2012. Those roads leading to Aba, Abia, Enugu, Owerri and other parts are still as bad as they were when Babangida was the Head of State in 1985, some are still bad reminders of the fake reconciliation the rest of Nigerian people have co-opted the Igbos after the war the Igbos agreed to. Some roads have been washed away by the sensitive rains leaving it bare like a confused village of human animals. I have spoken to some of my Igbo friends (A lot of Igbos are not conscious of the dilemma of their political class and how their liberation -not secession will lead to a real federation) about the state of roads leading to their villages, towns and cities. Onitsha, one of the most industrial markets sits beside a craggy, nondescript something called a road, Even the Niger Bridge built by the grace of Tafawa Balewa is shaking and government is not ready to do anything until so many lives are lost and CNN and Aljazera comes to the rescue. The Igbos are preys in the Nigerian nation, they are still haunted-but their lack of unity, their high taste for acquiring wealth-not as a nation but as individuals have also added a clog to the wheel of their collective progress. There is a saying that a rich man in the midst of community of poor people is a poor man but not the Igbos. No wonder we are doomed as a nation. When no good leads to the homes of some of the creative, entrepreneurial spirits we have in the country-then we are doomed. The Niger Delta enjoys good roads you will say but alas that is not true. There it is not about the tribal depression. It is about curroption that oil exploration and business has caused . No wonder you are enlivened to see well constructed tarmacs, car parks and roads leading to state government houses, houses of chiefs who have constantly sold their people out for pennies and of course, roads leading to foreign and independently owned companies.There are Niger Delta development ministries and parastatals that are supposed to see to the rapid progress of the place, but the personalities are always over themselves in a fight for supremacy and raw cash from government and oil companies. The doom of the Niger Delta are its leaders and it chiefs, it’s elite and it’s thieves. That is where the socio-economic divide is loudest. With education at the minimal level and more kiosk classrooms where no one wants to learn when he can be making money from militancy and piracy or when she can open her clitoris for a French, Spanish, English, Carribean, Chinese and lebenese prick-even for every Nigerian dick and harry. The roads stop where the fresh air of air-conditioners and the nice cars stop for the dust and the acrid smell oil and the pictoral explanation of a fishing nation with no more fish in its waters. Oh there’s amnesty! For me, that is what are call temporary bandage for a huge sore, that will soon swallow the bandage. To say an iota has not come out of the Niger Delta in terms of road construction is far from the truth. But note that developments in the Delta are a product of militancy and that tells us something. No Threats, No Unrests-No response from the Federal Government of Nigeria. Some of the roads that may have mistakenly passed the passages of the poor are ways to placate the community before their youth erupt and stop oil exploration. I don’t like writing about the north. I spent my formative years in the north and therefore have a pathetic inclination to northern issues. I will say that the north has produced more Heads of State in Nigeria than all the tribes put together and that must have paid off in terms of road networks in the region. These ex-Heads of States may have been monsters but there were careful to construct long lasting or enduring roads that lead to the cities and towns in the north. This is not to say that there are no desert, dust and locust infested areas in the north. I travelled to Bauchi some years ago for a business meeting with some northern crème de la crème-mostly civil servants who may have future political ambitions, after all they make up 99.9 percent of the educated few in the region and I was impressed by the clarity of road developments that have lasted. Autocracy has paid off-tyrannical governments better the lives of some people, you know? Students of history will not be surprised at the reoccurrence of history in a flaccid cultural sphere. However I was lucky to visit or to sneak into the villages where the roads also stop. There, good roads are quickly replaced by flies, malaria, smell of traditional condiments and animal feed. This is where the future lies for the north-the result of Boko Haram is the detachment of the northern elite from their people and the long suffering retaliation of a few. Of course, I do not want to jettison the idea of Boko Haram being political ,but I must claim that the poverty in the north has provided grounds for die-hard commandos, trained to feel no pain and joy in the deaths of others. A poor man is a ready tool for religious fanatics-just a cup of rice and some small small things will do. People don’t think that when a road stops, then development stops. The people in those areas are cut off from rapid development and are always struggling to become, but until they become ready monsters our dear beloved Ebele Jonathan and his fellow “Sit-down-dey look government boys” will not respond. Long live Nigeria, if it really wants to live.